says the Teacher.
Everything is meaningless.’
Last week, we saw that life and everything in this world is not necessarily meaningless, but it is fleeting. The idea behind “hebel” is like smoke, breath or a bubble that soon disappears.
“Hebel” is also translated in the Bible as “idol”. And of course, there is a connection between the idea of transience and an idol. So in Isaiah 57:13, for example, idols are blown away by a breath, but God is a firm refuge.
“When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”
What Ecclesiastes is going to teach us is that the very definition of an idol is something temporal that we attempt to grasp hold of as something eternal; a false god we worship instead of the true God. So what is meaningless is to search for pleasures, riches or fame, work or wisdom as something we can grab hold of and find satisfaction in forever. That is putting those things in the place of God, who alone has all wisdom and who alone gives all good gifts, and who alone is eternal.
When we know better who God is, and our place before Him, then our frustrating and fruitless quests for meaning and understanding and even our identity, are stilled.
These two ideas, fleetingness and idolatry, conveyed by the word “hebel”, provide us with much food for thought. It is not meaningless to seek something stable and lasting in a world that is transient and fleeting. What is meaningless however, is to look to anyone other than the Lord Jesus Christ to provide this for us. He alone is the same yesterday, today and forever (Hebrews 13:8).
Reflection: Where do we tend to look, other than Christ, for stability and permanence and meaning? Why is Christ worthy of our worship?